By Andreas Rohde

Nichts bringt die narrative Einheit der Lebensgeschichte eines Menschen so zum Einsturz wie ein religiöses Bekehrungserlebnis. Dennoch findet die Bekehrung als ein Grundakt des Glaubens bis heute in der Systematischen Theologie nur wenig Beachtung. Das Widerfahrnis einer Bekehrung nimmt für den Bekehrten stets einen lebensbestimmenden Raum ein. Die Konversion wird zum Konstruktionspunkt der individuellen Lebensgeschichte. Der gläubig gewordene Mensch sieht nun in Gott ein Gegenüber, durch das er seine Identität erhält. Die neu gewonnene Identität erfährt der Bekehrte als personale Anerkennung. Bleibt die Konversion ein rein subjektives Ereignis der individuellen Lebensgeschichte? Oder birgt gerade die persönliche Glaubenserfahrung noch unentdecktes capability für Theologie und Kirche? Der Zusammenhang von Konversion als Grundakt des Glaubens und Lebensgeschichte wird (in dieser Arbeit) in theologischer, soziologischer und psychologischer Perspektive entfaltet.

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